Vara Mahalakshmi-:Karnataka

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While the goddess represents everything from power to prosperity, in the form of Lakshmi, the consort of Lord Vishnu, she is a symbol of wealth. Visitors to the hill shrine of Tirupati, after offering worship at the sanctum sanctorum of Lord Srinivasa, circumambulate the shrine and then come to the figurine of Goddess Lakshmi set high up in the wall. She is in standing posture with gold coins pouring out of her hand. They reach up and touch her feet. Even children, too small to reach the image, are lifted up and the ritual is gone through.

Vara Mahalakshmi In Karnataka, one of the most popular shrines .the winding steps take one-to-one manifestation of Lakshmi. It is said that Lakshmi will enter the house of anyone who thinks of her and bless them. There are many festivals in the year dedicated to Goddess Lakshmi. Among them, Varalakshmi Vratham is unique because it is marked by strict observance of certain practices and austerities. It is also called Varalakshmi Nonbu. The puja falls on Friday before the full moon in the Tamil month of Aadi. This year, it occurs on August 8th.

The name Varalakshmi itself can be interpreted in two ways. In one sense, Varalakshmi is one who grants boons. In another, she is the Goddess who is invited into the home and honoured. The different types of benefits that will accrue thanks to performing the Varalakshmi puja are "dhan" (money), "dhanyam" (grains or food), "arogyam" (health), "sampath" (property), "sathsanthanam" virtuous offspring and "dheerga saumangalyam" longevity of the husb and Performing the Varalakshmi puja is said to be equivalent to worshipping all the different forms of Lakshmi.

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Importance:

Shlokas dedicated to Goddess Lakshmi are recited, the idol of the goddess is decorated, a Kalash half-filled with rice and neck of the pot is decorated with fresh mango and betel leaves, a coconut smeared with haldi and kumkum and cloth are placed in the puja area and Goddess Lakshmi is invoked therein. Women fast till the puja is over. Special dishes like vada, mango rice, dal vadas and sweets like payasam are prepared on the day.Women gather in houses in the neighborhood and take part in community 'arathi' in the evening. They exchange gifts like bangles, kumkum, betel leaves, fruits and flowers.

Method of Celebration:

The pooja room is cleaned the previous day (Thursday) and floral decorations and kolam with rice flour should be done. After cleaning the sombu (kalasam), put some coins, betel, betel nut, turmeric, lemon, comb, mirror, black bangles (very small), black beads, raw rice, kunguma chimizh (very small one) inside it. Arrange the mango leaves over this and keep a coconut on top. Fix the amman face on the coconut, then decorate the kalasam with flowers. Place some flowers. Keep the sombu in the pooja, prepare ven pongal for neivedhyam. Have faith that Goddess Lakshmi Herself is residing in that Kalssam. Perform karpoora aarathi.

yellow thread Pooja:
This pooja must be done with utmost dedication.To start the pooja, keep the goddess near the entrance of the house on the kolam (inside the house). Keep flowers. Then take karpoora aarathi. Then bring the deity to the pooja place singing the song "Lakshmi Raave maa inti ki" which means "Lakshmi please come to our house". In the mandha haasam, place a plaintain leaf and spread raw rice. Keep the kalasam on this and decorate the deity. Keep the nombu saradu (yellow thread) also.

aarati:
First perform Vinayaka pooja to vinayaka (a conical shape made of turmeric powder). After finishing that pooja, start varalakshmi pooja. There are specific slokas and mantras. You could run the pooja slokas from the cassette or recite. After the pooja, neivedhyam to be kept and do karpoora aarathi. After aarathi, the ladies must tie the nonbu saradu in their right hand, reciting the sloka requesting the Goddess to reside with self. Offer thamboolam to the ladies. Being a Friday, giving thamboolam for as many ladies as possible is auspicious. In the night, perform mangala aarathi.

Culture of Festivities:

The evening before the day of the puja, the area for its performance is cleaned and decorated. A bronze or silver kalasam (special pot) is filled with rice or water and coins, a whole lime, five types of leaves and betel leaves and betel nut. The kalasam is smeared with sandal paste and covered with a new cloth up to the neck. A coconut applied with turmeric paste is placed on top with mango leaves around. An image of the Goddess made of different materials, including cloth, is affixed to this. The kalasam is deemed to be the Goddess herself. Offerings of pongal are made and arathi is performed.

The next morning, before rahu kalam, the kalasam is placed on a bed of rice. This signifies that Lakshmi has entered the house. After the installation, a puja beginning with an invocation to Lord Vinayaka begins. During the puja, the Lakshmi Sahasranamam and other slokas dedicated to Varalakshmi are chanted. Different types of sweets are offered to the Goddess. The women and girls of the house tie yellow coloured saradu or thread around their wrists. Thamboolam is given to other "sumangalis" (married women) who are invited to the house that evening. The woman who has performed the puja observes a fast on that day, eating only certain items. The following day the holy water in the kalasam is sprinkled throughout the house. If rice has been used in the place of water then it is mixed with the rice stored in the house.

The legend behind Varalakshmi puja and the vratam is fascinating. It was a game of dice which caused a small tiff between Lord Shiva and Parvati as to who was the victor. An honest gana, Chitranemi, was asked to arbitrate and he decided in Shiva's favour. An angry Parvati cursed him to suffer from leprosy. When Shiva pleaded with her, she gave in and said the day women in the world observed Varalakshmi puja, Chitranemi would get deliverance. Chitranemi got relief when he observed some women performing the puja. Ever since then, this vratham has been observed.